Ta'ala is One. There is no one equal to Allah Ta'ala, either in being,
qualities, actions, commands or names. Allah Ta'ala is "Waajibul
Wujood", in other words, His Existence is compulsory. His destruction
is impossible. Allah Ta'ala always was and always will be. The term
used to define the continuous existence of Allah Ta'ala is "Qadeem".
"Qadeem" means "that which always existed and will always exist".Allah
Ta'ala is not dependant upon anyone or anything. The entire universe
depends on Allah Ta'ala. Like Allah Ta'ala, His Qualities are also
"Qadeem". With the exception of Allah Ta'ala and His Qualities,
everything else is "Haadith". "Haadith" means "a creation or that which
was created by Allah Ta'ala". Any person who says that Allah Ta'ala's
Qualities are "Haadith" or says that any creation is "Qadeem" is a
Allah Ta'ala is neither
anyone's father, not is He anyone's son. Allah Ta'ala does not have a
wife. Anyone who shows Allah Ta'ala to have a father or for Him to be
anyone's son or to prove that Allah Ta'ala has a wife is a Kaafir
(non-believer). If anyone thinks or imagines this to be possible, then
that person he is misled and irreligious.
Allah Ta'ala is present and in existence. The term used to define this
is "Hai". Everyone’s life and existence is in the control of Allah
Ta'ala. He gives life and causes death to whomever He pleases.
It is also not necessary that everything in the power of Allah Ta'ala
should come into existence even though it is possible for it to come
into existence. An example of this is that if Allah Ta'ala wills, He
may create a mountain made from solid gold, but there is no such
mountain. However, if Allah Ta'ala wishes, then it will exist even
though it does not exist at present.
Allah Ta'ala is the possessor of all excellence and all good. Allah
Ta'ala is pure and free of all those things, which have shortages
(defects). In other words, for Him to possess any defect is "Muhaal".
"Muhaal" is "that which will never be possible, that which can never
be". Allah Ta'ala is free from lies, tyranny, ignorance and
shamelessness. These qualities are totally "Muhaal" for Allah Ta'ala.
To accept that Allah Ta'ala has the power to lie is to show Allah
Ta'ala to have a defect and to reject Allah Ta'ala.
Existence, Power, Hearing, Seeing, Speech, Knowledge and Intention,
etc. are the Divine Qualities of Allah Ta'ala. The Hearing, Seeing and
Speech of Allah Ta'ala, however, does not depend on ears, eyes or
tongue, since these are all human organs and Allah Ta'ala is free from
all human forms. Allah Ta'ala hears the softest of softest sounds and
sees the smallest of smallest objects. He sees even that which cannot
be seen under the lens of a microscope, but His sight and Hearing are
not only limited to these things. He Sees and Hears everything.
Like His other Qualities, His Speech is also "Qadeem" and not
"Haadith". Whosoever accepts the Quran-e-Azeem to be a creation,
according to Imam-e-Azam Abu Hanifa (radi Allah anhu) and the other
Imams (radi Allah anhum), such a person is a Kaafir (non-believer) and
his infidelity is also proven from the Sahaba-e-Kiraam (radi Allah
anhumul ajma'in). Allah Ta'ala's Speech is free from sound. The Holy
Quran that we recite and write is "Qadeem" and without sound. Our
recitation, our writing and our voice is "Haadith". In other words, our
recitation is "Haadith" and that which we recite is "Qadeem." Our
writing is "Haadith" and that which we have memorised is "Qadeem."The
Knowledge of Allah Ta'ala encompasses everything, be it partial,
complete, existing or non-existing. Allah Ta'ala always knew
everything, knows everything and will always know everything. Objects
change, but the Knowledge of Allah Ta'ala does not change. He has
knowledge of the trouble and the fears of the heart and there is no
limit to His knowledge.
Allah Ta'ala is aware of all that which is hidden and apparent.
"I'lm-e-Zaati" (Divine Knowledge) is His unique Quality. Any person who
proves I'lm-e-Zaati, be it hidden or apparent for anyone accept Allah
Ta'ala is a Kaafir (non-believer) since such Divine Knowledge refers to
that which was not given to anyone.
Allah Ta’ala is the Creator of everything, be it an object or its
actions. He is the One who gives sustenance. Angels, etc. are only
Allah Ta'ala is free from space, place, time, shape, movement and
stoppage. Allah Ta'ala is free from everything which is Haadith.If
Allah Ta'ala wishes, then He can make small objects large and large
objects small. He gives respect to whom He wills and disgraces whom He
wills. He gives and takes whatever He wishes. Whatever He does is
totally fair and just. He is free and pure of tyranny. He is the Most
Exalted and High. He engulfs everything and nothing engulfs Him. To
give benefit and loss is in His Power. He is the Lord of everything. He
answers the call of the oppressed and He punishes the tyrants and
Nothing takes place without His will. He becomes pleased with the good
and displeased with the bad. His Mercy is such that He does not command
any work that is not in the capacity of the servants. Allah Ta'ala is
the Lord. He may do as He pleases and commands whatever He wishes.
Allah Ta'ala has promised Jannat (Paradise) to the Muslims, and He has
promised Jahannum (Hell) to the Kufaar because of their disbelief. His
promises never change. With the exception of polytheism (associating
partners with Allah Ta’ala) and infidelity, He may pardon any major or
minor sin as He wishes.
Allah Ta'ala's every action consists of great wisdom whether we are
aware of it or not. His actions are not dependent on any reason. He
has, with His knowledge, created on the earth a means for everything.
Allah Ta'ala has created eyes to see, ears to hear, fire to burn and
water to quench thirst. If Allah Ta'ala desires, then the eyes may
hear, fire may quench thirst and water may burn. If He does not will,
then a person may have a hundred thousand eyes and still not be able to
see a mountain in bright daylight. There may be a million fires and
even one straw of grass will not burn. An example of the above
mentioned statement is when Sayyiduna Ibrahim (alaihis salaam) was
thrown into the fire. What a great fire that was which the Kaafirs had
prepared to put him into! The heat of this fire was so intense that
nobody could go near it and they had to use a catapult to throw him
into it. It was then that Allah Ta'ala commanded: "O Fire! Become cold
and peaceful on Ibrahim." The fire immediately became cold on Sayyiduna
Ibrahim (alaihis salaam). To believe that Allah Ta'ala enquires from
someone (His creation) is total Kufr and against the teachings of the
Holy Quran and the Ahadith.
The Aqeeda of the Ahle Sunnat Wa Jama'at is that the Knowledge of
Unseen which is possessed by Allah Ta'ala is His Personal Knowledge and
He does not gain it from anyone.
Some persons believe that Allah Ta'ala has the power to speak a lie.
(Allah forbid). The Aqeeda of the Ahle Sunnat Wa Jama'at is that Allah
Ta'ala does not lie and He does not possess the power of lying. This is
proven by the Quranic verse: "Whose word is more truthful than that of
Allah". (Part 5, Verse 15) Imam Fakhrudeen Raazi (radi Allahu anhu)
said that it is not permissible upon any Muslim to even think that
Allah Ta'ala can speak a lie. He said that for one to think in this way
would remove one from the folds of Imaan. (Tafseer Kabeer)To tell a lie
is a defect for the personality of Allah Ta'ala and for there to be a
defect in the Power of Allah Ta'ala is "Muhaal" (Totally impossible).
(Tafseer Kabeer) Allah Ta'ala is pure from all defects. (Tafseer
Baidhawi) There is none more truthful than Allah Ta'ala and for Allah
Ta'ala to tell a lie is impossible. (Tafseer Khazin) Any person who
shows Allah Ta'ala to possess a certain quality which is not worthy of
His Being, or to show Allah Ta'ala to have a defect or impatience, then
he is a Kaafir. (Fatawa Alamgiri)