Some people
believe that Allah Ta'ala is "Omnipresent", that is, Allah Ta’ala is
Present and Over-looking at every time and at every place. They believe
Allah Ta’ala to be "Haazir" and "Naazir". This is not true, as Allah
Ta'ala is not bound by time and space. Allah Ta'ala is Present and
Seeing from eternity without time and without space.
Allah Ta'ala's Attributes, namely, Life, Knowledge, Power and Speech,
are without time and without place, so are Allah Ta’ala’s other
attributes. Allah Ta'ala's Attributes always exists and will continue
to exist till eternity. There is a great difference between Allah
Ta'ala being Present and the souls of His creation being present. No
one is present like Allah Ta'ala being Present.
The Angels, the souls of Prophets, the souls of the Awliya Allah and
the souls of pious Muslims are present at any place where they are
called. They were non-existent, before being present. They will seize
to exist after a while. The souls of the creation were absent before it
became present there, and will be absent some time later. The presence
of the souls is with time and with place. Now that we have explained
the concept of Allah Ta'ala being Present and clarified our position
with regards to the station of the souls in this respect, we will
explain the concept of Haazir (present) and Naazir (over-looking) of
the Holy Prophet (sallal laahu alaihi wasallam).It is the belief of the
Ahle Sunnah Wal Jama’at that the Holy Prophet Muhammad (sallal laahu
alaihi wasallam) is given power by Allah Ta'ala to be Haazir and
Naazir.
Some persons say that the Ahle Sunnat Wa Jamaat believes that the Holy
Prophet Muhammad (sallal laahu alaihi wasallam) is present like Allah
Ta’ala is Present. This is totally false because the Ahle Sunnah Wal
Jama'at does not have such a belief. The Ulema have used the words
"Haazir-o-Naazir" for Rasoolullah (sallal laahu alaihi wasallam). Allah
Ta'ala states in the Holy Quran: "How then if I brought from each
people a Witness and brought you (O Muhammad) as a Witness against
these people". (Sura al-Nisa: 41) This proves that each Prophet is a
Witness for his Ummah, for those who accept Allah Ta'ala and those who
reject Him. It also proves that Sayyiduna Rasoolullah (sallal laahu
alaihi wasallam) was present before each Ummah, witnessing their deeds.
On the Day of Qiyamah, when they will be questioned about their deeds,
they will deny it. Then, Allah Ta'ala will bring the Final Messenger
(sallal laahu alaihi wasallam) as a Witness and he will testify because
he was present there when they were practising evil. Imam Khaazin (radi
Allahu anhu) states, "To be a witness means to be 'Haazir' or present."
(Tafseer Khaazin)
Sayyiduna Sheikh Abdul Haq Muhaddis Delwi (radi Allah anhu) writes:
"Rasoolullah (sallal laahu alaihi wasallam) is Haazir-o-Naazir on the
deeds of his Ummah". (Haashiya Akhbarul Akhyaar)
Allah Ta'ala states in the Holy Quran: "O Prophet! Truly, We have sent
you as a Witness, a Bearer of Glad Tidings, and a Warner". (Sura
al-Ahzab: 45) Here Allah Ta'ala says that the Holy Prophet (sallal
laahu alaihi wasallam) is a witness sent by Him concerning men's doings
and how they receive Allah Ta'ala's Message. In order to give evidence,
a witness has to be present and watching. Even in the Court of Law, a
witness is asked, "Did you see the incident taking place?"Allah Ta'ala
states in the Holy Quran: "And the Apostle is a Witness over
yourselves." (Sura al-Baqarah: 144)
Commenting on this Ayah, Sayyiduna Shah Abdul Aziz Muhaddith Dehlwi (alaihir rahmah)
writes: "The Prophet (sallal laahu alaihi wasallam) is observing
everybody, knows their good and bad deeds, and knows the strength of
Imaan of every individual Muslim and what has hindered his spiritual
progress." (Tafsir Azizi)
Allah Ta'ala
states in the Holy Quran: "And keep thy soul content with those who
call on their Lord morning and evening, seeking His face and let not
thine eyes pass beyond them." (Sura Kahaf: 28) In this verse Allah
Ta'ala is asking Sayyiduna Rasoolullah (sallal laahu alaihi wasallam)
to keep a close watch on those people who seek Him. He is asked to
observe them day and night. Note that no limitation has been imposed -
"observe them during your life and after you assume a veil of
departure". This is another proof that the Prophet (sallal laahu alaihi
wasallam) is watching us 24 hours a day!
Allah Ta'ala states in the Holy Quran: "The Prophet (sallal laahu
alaihi wasallam) is closer to the Believers than their own selves".
(Sura al-Ahzab: 6) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam)
is with every Muslim. (N.B. Not every Muslim, but every "Mu'min" among
the Muslims). That is the reason why the non-Mu'mins feel that
Sayyiduna Rasoolullah - sallal laahu alaihi wasallam - is far from
them. But it is they who are far from the beloved of Allah (sallal
laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi
wasallam) is closer to them than they are to their own selves,
irrespective of time and place. He is witnessing their deeds. Allah
Ta’ala gives this power to him.
It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that
Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "Indeed this
entire world is in front of me so that I can observe everything in it.
I can see everything in this world and everything that will take place
till the Day of Qiyamah. I see the entire world as I see the palm of my
hand". (Mawahib-e-Ladunnia) This Hadith Shareef substantiates the
belief of the Ahle Sunnah that Sayyiduna Rasoolullah (sallal laahu
alaihi wasallam) is Haazir and Naazir.
Sayyiduna Qazi Abu Iyaaz (alaihir rahmah)
writes in his "Shifa" that Sayyiduna Amr bin Dinar (radi Allahu anhu),
a Taba'in and Faqih of Makkatul Mukarramah, said: "If you enter a house
and find that there is nobody there, say 'May Peace and Blessings of
Allah be upon the Holy Prophet (sallal laahu alaihi wasallam)'".
Writing a commentary on this Hadith Shareef, Sayyiduna Mulla Ali Qari (alaihir rahmah) says: "This is so because the soul of the Prophet (sallal laahu alaihi wasallam) is present in every Muslim home".
Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the
Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you
enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah!
Open your Door of Blessing for me'". (Abu Dawud, Ibne Majah, Baihaqi)
This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi
wasallam) is present in every Mosque of this world and according to
Islam, the entire earth is a Mosque for the Muslims, as reported by
Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna
Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has
been made a Mosque for me". (Bukhari Shareef) Thus, the Prophet (sallal
laahu alaihi wasallam) is present everywhere on earth!
The Holy Prophet (sallal laahu alaihi wasallam) has stated, "Whosoever
sees me in his dream then he will soon see me while awake." (Bukhari
Shareef; Abu Dawood) Commentating on this Hadith, Sayyiduna Sheikh
Abdul Haq Muhadith Delhwi (alaihir rahmah)
says: "This is glad tidings for those who see the Holy Prophet (sallal
laahu alaihi wasallam) in their dreams that after arriving from the
darkness of the Nafs and the completion of the desires of the body they
have reached this stage that in reality, without any veil in the
condition of awakeness they will have this opportunity of seeing him
just like the Awliyah Allah who see him while awake. In this text, this
Hadith proves that it is possible and proper to see the Holy Prophet
(sallal laahu alaihi wasallam) while awake." (Ash Atul Lam'aat)
The Holy Prophet (sallal laahu alaihi wasallam) said, "I have been sent
towards all the creation of Almighty Allah." (Sahih Muslim Shareef;
Mishkaat Shareef) This Hadith Shareef proves that the Prophet (sallal
laahu alaihi wasallam) is being a witness for those towards whom he was
sent as a Prophet.
It is written in an authentic Kitaab: "Even due to much objections and
differences in the opinions of the Ulema, one does not have any doubt
in this case that without any doubt and illusion, the Holy Prophet
(sallal laahu alaihi wasallam) is continuously alive and he is Haazir
and Naazir in the A'mal of his Ummat and he gives his mercy towards
those who turns towards him and he guides them." (Maktoobat Shareef bar
Haashia Akhbaarul Akhyaar Shareef)
Hazrat Haji Imdaadullah Muhaajir Makki (alaihir rahmah)
writes: "Our Ulema fight in the issue of Meelad Shareef. The Ulema
believed in its permissibility as well. When the side of permissibility
exists, why then is there so much hardness on this issue? For us, it is
sufficient to follow the people of Haramain (Makkah and Medina). At the
time of Qiyaam one should not have the belief of Tawallud (that
Rasoolullah - sallal laahu alaihi wasallam - is born now). The
possibility of the arrival of Rasoolullah (sallal laahu alaihi
wasallam) in the Meelad assembly is not wrong because the bodily world
is restricted to time and place, but the spiritual world is free from
both. So the arrival of Rasoolullah (sallal laahu alaihi wasallam) is
not far from being possible". (Shamaime Imdaadiya)
Imam Ahle Sunnat, Hazrat Sayed Ahmed Sa'eed Qazmi (alaihir rahmah)
states: "When the word Haazir-o-Naazir is used for Rasoolullah (sallal
laahu alaihi wasallam), it does not mean that the physical body of
Rasoolullah (sallal laahu alaihi wasallam) is everywhere and that he is
present in front of everybody. This in fact means that as the soul
exists in every part of the body similarly the light filled reality of
the Soul of both the worlds (sallal laahu alaihi wasallam) exist in
every atom of the worlds. Based on that Rasoolullah (sallal laahu
alaihi wasallam) arrives with his spirituality and lightfulness in many
places at one time. Many times, the Pious observe the beauty of
Rasoolullah (sallal laahu alaihi wasallam) in a state of wakefulness
with their physical eyes". (Taskeenul Khawatir fi Mas'alatil Haazir wan
Naazir)
Thus we have learnt that
Sayyiduna Muhammad (sallal laahu alaihi wasallam), through the Light
(Noor) of his Prophethood, knows the faith of every faithful and the
degree of his Imaan and also the obstacles which stand in the way of a
faithful's spiritual advancement. The Holy Prophet (sallal laahu alaihi
wasallam) knows our sins, and our spiritual status, and our good and
bad deeds, and our sincerity and hypocrisy. His witness is the most
acceptable in favour of his Ummah.
The Soul of Sayyiduna Muhammad (sallal laahu alaihi wasallam) observes
all the souls and living beings. The deeds of the Ummah are presented
to Sayyiduna Muhammad (sallal laahu alaihi wasallam) every morning and
every evening and the Holy Prophet (sallal laahu alaihi wasallam)
recognizes (each member) of his Ummah through their actions, and hence,
he would be a witness for them. Sayyiduna Muhammad (sallal laahu alaihi
wasallam) is a witness for the Believers over their faith, for the
non-Believers over their apostasy and for the hypocrites over their
dual character.
There are some mislead individuals who feel it appropriate to believe
that Rasoolullah (sallal laahu alaihi wasallam) has been restricted to
his Blessed Grave till the Day of Qiyamah and that it is out of his
reach to travel wherever he pleases and to make himself present
wherever he pleases.
Allah Ta'ala sent all the Prophets to our Prophet (sallal laahu alaihi
wasallam) on the Mi'raj night. He became the Imaam, and they performed
two rak'ahs of Salaah. It is thus seen that all the Prophets (alaihimus
salaam) made Haaziri (were present) in Musjid al-Aqsa to perform Salaah
with our Noble Prophet (sallal laahu alaihi wasallam) being the Imaam.
If Prophets cannot leave their Blessed Graves then how is it that all
of the Prophets (alaihimus salaam) were present in Musjid al-Aqsa, on
the blessed night of Mi'raj an-Nabi which occured long after the Wisaal
of the other Prophets.
Shaikh Abd al-Haqq Muhaddith Dehlwi (alaihir rahmah)
states: "Allah Ta'ala has given the Holy Prophet (sallal laahu alaihi
wasallam) the strength and power to go anywhere he likes, he can go
with his own body or only in soul. On the earth, in the sky, in the
grave and the Holy Prophet's (sallal laahu alaihi wasallam) connection
stays with his own shrine.'' (Madarijun Nabuwat)
Imam Jalaaluddeen as-Suyuti (alaihir rahmah)
says, "To keep watch of his own followers' work and to pray for their
forgiveness; to pray for their abstention from bad deeds; to come and
go in all parts of the world to give auspiciousness; if one pious
person dies from his followers then to come and attend his Janazah
(funeral), all this is done by the Holy Prophet (sallal laahu alaihi
wasallam)". (Intibahul Azkiyya)
It is
recorded that at the time of the call to prayer (Adhan) the Shaitaan
runs thirty-six miles away and returns in an instant after the
completion of the Adhan. (Mishkaat) How can it be, that Allah Ta'ala's
Beloved, Huzoor-e-Aqdas Muhammad Mustafa (sallal laahu alaihi wasallam)
is confined to his Blessed Grave while Shaitaan is freely running up
and down, and that too, at high speeds!
Besides Shaitaan, even Angels have this ability. The Holy Qur'aan says:
"...when death comes to any of you, Our Angels take his soul and they
do not fail " (Surah al-Anaam: 61). Relating to this it is written
that, "For the Angel of Death the whole of the Earth is like a tray, so
that he may take the souls as he pleases. There is no difficulty for
the Angel of Death to take souls, even though there are many and at
many different places !" (Tafseer Kabir Khazeen; Ruh-ul-Bayaan)The
speed of Jibra'eel (alaihis salaam) is such that, when Nabi Yusuf
(alaihis salaam) was thrown into the well, Jibra'eel (alaihis salaam)
travelled from Sidratul Muntaha to the bottom of the well. When Nabi
Ibraheem (alaihis salaam) was about to sacrifice Nabi Ismail (alaihis
salaam) and had his knife on the neck of Nabi Ismail (alaihis salaam),
Jibra'eel (alaihis salaam), travelled from Sidratul Muntaha to the
earth with a Ram.
The above events relate to an Angel and it's abilities, but men of
Allah (Awliya Allah) are also imbued with such powers. Asaf ibn
Barkhiya's taking the throne of Bilqis (the Queen of Sheba) to
Sayyiduna Sulaiman (alaihis salaam) is also reported in the Holy Quran,
Surah Naml, Verses 39 and 40.
It is written in the book "Wahhabiyya": "Tayy al-masaafa, that is,
traversing long distances in a moment, is a Karaama (miracle) bestowed
upon Awliya'. It is Waajib to believe in this."
Ibn Hajar al-Haitami (alaihir rahmah)
wrote in his Fatawa: "The number of those who said that if a Wali
(saint) goes to a very distant place in the West (in a short time)
after he has performed the evening Salaat and if the sun has not set
there yet, he need not perform the evening Salaat for the second time
at that place, are many." Concerning
the questioning (of the dead person) in the grave, the third question
that will be asked by the Angels of the grave is, "Ma kunta taqulu fi
haqqi hazar rajul" (meaning : "What did you have to say about this
person?" (i.e. the Prophet (sallal laahu alaihi wasallam) When this
question is asked the veil is removed from the dead person's eyes so
that he can see the Holy Prophet (sallal laahu alaihi wasallam) who
will be present (Haazir) in the grave. (Mishkaat Shareef; Bukhaari)
From this Hadith we learn that the Prophet (sallal laahu alaihi
wasallam) is seen by the dead in person and not in some sort of mental
thought, because the word "rajul" that is used in the question, in
Arabic grammar refers to a real person made of flesh and bones. So it
is established that every person that dies sees the Holy Prophet
(sallal laahu alaihi wasallam) in his grave in person. Now, at any
given time thousands of people around the world are buried and all
these people see the Holy Prophet (sallal laahu alaihi wasallam) at the
same time and are asked the same question. This is ample proof that the
Holy Prophet (sallal laahu alaihi wasallam) by the Grace of Allah
Ta'ala can present himself in many places at the same time. All the
'Ulama of Ahl as-Sunna agree with this. |